MEDITATE ON ALL THREE GUNAS-QUALITIES OF PRAKRITI-NATURE
T o this Buddha's ancient discovery of Vipassana meditation,Shri S.N. Goenka spoke that to most,ignorant ones about life,who dont see reality beyond the brains apparent,(they suffer facing unpleasant truths,instead of ignoring evil,negative so caled truths,condioning and hypnotising us away from our real nature of fate sme type of true love ,true gains,also made for us,we also seeing coverongs harbour desire and ills,neither living comfortably)he said that truths reality are assigned labels and names.We get taken in by these labels.Three realities are there in the sensuous love nature of the world,in which the main realities are essentially,whether apparent or not-happiness,sensitive moods of bliss,selfishness,ego needs of inner outer,and the like.
These all needs beyond immature insane beings we realise are actually the varieties of our own conceptions,tastes,likes and dislikes-conscious states of mind,love/hate-heart-human level-chest,anahata chakra stage of penetration inwards to the depths,then true love,true hate is there too as a good sign of constructivity in due course of passing time,beyond coverings,meditation unfolds the true after imaga,true love,after effect that is,then practical living in the own body,steady permanent absolutely near the self,or in Vip. within the body with time and maturity truest love/hatreds/superstitions/valuesof security and well being.Spiritual development is when we,blissfully,sheddind all sorrows with best taste maturing our values of devotion,dedication concentration never fooling oneselfseeing all our thoughts,introspecting closely all realities appearing within or body,through the yoga -of LOVE,or more lastingly clear,slow sure,steadyin intellect and understanding,visually imagining ,feelings,experientially gaind widom through TRUE LOVE,BREAKS OUT OF FALSE,LOVE,ATTACHMENTS,DREAMY,INSANE ILLUSORYSTATES AND MOODS REALISES,PERMANENTLY ETCHED IN DEEP ROOTED MEMORIES THAT THIS IS NOT WHAT WE WANT,IN LIGHT OF SAMADHI(MEDITATION TRAINS US THE RIGHT BLISS,PEACE STATES AND MOODS GENTLE,SENSITIVE,FINE COMFORT,THIS IS OUR BEST GAIN TO FEEL EXPERIENCE AND LIVE-such beings are truly liberated from false love based desires and know what is really made for them steadily,while living normally,never fall.
The tree states are of the chakra-circular,semi circle comfort as the Godesses sit in their lotus seats of feminine bliss,and the third straight nerves.
Straight nerves though useful even entangle us through desire,reactions and worldly involvements,are painful and dangerous,especially,if in speed noises,evils,poisonous angers,loud powers,blood pressures,excitementsetc.Lord Krishna promissed us a cure from what Shri Ramakrishna spoke about the world-that is not in our chakra boundaries,own earned worlds,with character to our true love,all made for us field that we feel truely our love(this Ibelieve thru'meditation)hesaid is like sitting in a close room with a serpant.
Geeta teaches that if we do a deed or fight even with detachment,equanimous mindedly,the marks of sins or nerve involvements shall notform or bother us ever.
Even the happy,selfish way of living,with heart,especially,true love heart in the depth-attitude as seat or foundation for eternal purified living,should be under controll of the sober serios-but yet important,with sweet moods should be within the charaaaas fine nervessecrity,having earned by sacrifice,adjustment,moderate jappiness nay,blissful moode,sober-sweet mixed,balanced therefore in the middle path's central estalishment in the steady circular formations.
Finally let us awaken to the fact that we should express the truths after thinking over in chakra meditation or react or act expressively never instantly,never with blind belief,report on our face the full truth of the chakra with semi circle gentle seat-attitude good without thorns-the happy make all happy too,the selfish spreads a sober character state,non movin,or playing games with fate like black magicions.
The present is the chakra field.Observe reality without mental,heart's,depth's or root'ssubjective partial views.The upper ckras of brain and mind should not have crooked thinking or non circular viewpoints.The chakra view comes suprrnatural,our good fate,good time,only when we stop jumping inti this view or that,intellectual battles with,getting involved in long lined nerve fights,strains,storms,heats,attacks,poisons.The only way out is the 'Shraddha and Saboori' way-Sai Baba's dictates.With faith-not blind,He said though,we shoud not hurriedlly catch hold of a view,getting strong feelings,attachments,or spurred getting or springing into action fast.Slow movement,patiently,leaving results in God's hands forgetting the dreams that is the past and desire,hopes the future.Contentment with humilitymakes us restfully from within our hearts,settle down again in our heart's depth,gravitating,with permanent surity,doubts resolved steady absolutely-with taking charge of your life with all round introspection,hearing,viewing an alround truth,with roots settling and attachmentsof true love types,Without complicating further let us come down to the main points.Achakra gets us our own fate,own love individuality hypnotism,-present observation and facing this best truth of character,happy,good,self field centrdseeing and breaking out of false magics,especiallypolluted,conditiongs of others wear off.Then meditation on this present and ckras gives us the best gifts lasting,central inner bliss.So people with good values,developedtaste,love and and wisdom,meditate.
Patient slow,silent,meditative observation of truth which we know in kind the concept of truth as eternal happiness without labels of mere tgheories of brains.,makes us obtain a circular viewpoint,asif in a T.V.setNever strain,Then comes the heart's stage.Again without mind's involved twisted views about feelings,dont attach love or feel crookedly,no tension no worry,no fear,slowly patienly,love truly,in alot of passing time,getting your selfish,happiness seeking feelings,not blind,with comfortable feelings,perfectly good subjectivity,not too lod without comfort,yet moderately loud in caring,reponsily self interest,happiness,love,even truly made for us variety,seek within, centered in the stomach;s Manipura chakra.Wherever you move or go,having felt your hearts and self depth in meditation of an hour whenever you forget the inner contact,comfotable union with your perfect moods NEVER FORGET THE SELF.The more you feel your central body,sensationa,breaths within you will feel blissful.Again dont get invoved,react blindly,then with tine passing in slow patience,you will gain acircular view of feelings,where they deviate with heart felt pressures out of the way ,cursing or injuring hearts,deep hearts creating forces of nature,or spiritual powers,black magics in other's fields.Move not.Third stage is in such troubles,.This chakra of the practical,actions,body,is felt with more powers even.Remember,in the heart and depth's field,moderatepower strenth and blood pressure is needed.So in every chakra Nishkama-prema,karma jnana is advisable,for powers hurt and we get too powerful as a reaction when we are in weak brain level.
In this aspect we should make our powers,prana,breaty air not toomuch.Even soul should not move in the world,Be in yourown life nearest surroundings,never having any plans,tendencies of far off actions.Motives,directions,values,also shoud be in the present,Act slowly peacefully,without disturbed too much prana energy or soul's supernatural strange complex tendencies of art beauty feeling's,tendencies or complex set of ideas,far off especially.No sins or Good virtues either
Beyond all brain superficial labels are these tendencies that make for more births more events,mayas of false beauty,desires,instead of a circular semicircular face and not comlex individual types of foms.Soft looks,subtle beauty comes to the good with good images of having agood face from within too.not aback stabbing nature.Showing off too much hard wooden faces of materialistic egoes go to the earth where their bodies appear to have come from-materialistic.Meditators have inner bodies prsonal love too inner they fulfil,in true love's deep style.Their money too is true love type,with importance of environment ,true love,good bes,a heart's garden,inner, own supernatural type too.Right atmosphere is conducive for meditation.
People of such wisdom blissful in samadhi-sweetness-,and nirvana-free yourself from the brain mind intellect first,the, command-Ajna chakra-then hearts,depth'strue love ,roots of actions and living ,deeds,behaviors in details.One who has controlled the whole brains,mind,nany a time the villian in every matter,is a Sai and a Buddha,the knowing one the Lord, a Raja yogi the driver of the vehicle of the self.
So,one should control our awareness,that is silence and meditation,watching each footsteps,safety sake-while observing no crooked actions,motives,means,behavioral tendecies,expressions too circular,experiencial chakras to walk in.
Finally,this will help,.Wnen the bottommost,Saakshi bhava,witness in a meditator alone,matures in an hour's span obseves the entire self EVERY THOUGHT IN DETAIL OF INTONATIONall feelings and depths roots 0n observing the sensations in a particular chakra order with breath in the nostrils alone making equanimity and awareness established in every depth and entire structure-this brings up to consciousness sensations andbreaths of the full subconscious storehouse of everry guide,Guru,or helper,and all our natures,past,situations,problems to be solved,and the like.
Many times we think we are pure,but our self may have strange motives,ego,and the like.One can receive the experiencial chakra only when you witness and remove this irritating barrier from your attitude,the third eye that sees a lot more wisely the rea truth feels even and experinces even,the inner eye or attitude all round chakra(in happy sweet plus sober bliss only,self control occures) and is a camera attitude to tune as a chara with a non interfering,in feelings and practical view too.
This camera is the self,subject,object as a T,V,moment inner,outer or in between.